Ina'suli Kin'toni Clan

History

The most controversial clan of them all was not Ild’ome or Ight’turu kin’toni, but their per project, which went on to become an infection that was hard to mitigate for the rest of the clans. Originally, Ild’ome and Ight’turu wanted to cultivate a kin’toni clan purely for its military proficiency. But then they got greedy, or rather adventurous, and went on to build a Ina'suli kin'toni that started to mimic various aspects of the real kin’toni clan, like occasional kindness, and faith in religion.

This metamorphosis turned out to be quite a headache for the Ight’turu and Ild’ome clans, as it was difficult to undo some of the traits and features of this new clan. Ina’suli kin’toni clan started as a powerful force of destruction, with potential to annihilate all forms of lives, especially the ones Ight’turu and Ild’ome kin’toni were conspiring against. But after they destroyed Elamyn and Engocha kin’toni clans, on Ild’ome kin’toni’s command, they went through a phase of momentary guilt and consciousness.

As they were in the phase of learning different aspects of kin’toni clans, they also acquired some of their vulnerabilities, like consideration and kindness. When they were plundering Elak kin’toni’s clan there was a sudden lag in their functioning, to Ight’turu kin’toni’s annoyance, as it was certainly an uncharted territory for them. It was something that even Ild’ome could not predict or prepare for. It does not mean that Ina’suli did not destroy the Elak kin’toni clan, but while doing so, they managed to create a passage for the beings to escape and enter Enachia kin’toni’s clan.

Ight’turu and Ild’ome let the Ina’suli do this as they thought that this would probably help them hunt the two clans together. However, all of those expectations quickly went down the drain when Ina’suli discovered scribblings made by Ieni kin’toni and were largely fascinated by the images of the future, if somehow someone were to become a hero.

One could argue that the scribblings made by the Ieni kin’toni clan, were not only shaping how the original clans were thinking, but also the sub clans. This meant that Ight’turu and Ild’ome would end up having a lot of wealth and wisdom but were completely devoid of consciousness and kindness. As Ieni kin’toni said, when he spoke for the first and the last time addressing Ight’turu and Ild’ome kin’toni, “You have not created a solo hitter. You have built mirrors that will haunt you forever.”

Biology

Their eyes have dark blue irises with black sclerae and horizontal rectangular pupils Ina’suli kin’toni were one of the strongest and most powerful being due to their sheer size and strength. Ight’turu and Ild’ome kin’toni spent ridiculous amounts of resources to make them that way. Initially, they would tower well over all the beings in ight’turu and Ild’ome clans, which was not really a surprise, but since they were constantly growing in size, they would go on to outgrow Elak and Enachia, and even Estangaugh and Iasul kin’toni clans.

When they reached their prime, they were twice the size and strength of a “zagarmatani” and that was pretty scary for all the clans there were, except Ieni kin’toni, who was not that big, but once ate a “zagarmatani” in less than a night, as a child. In all these great developments, there was a small glitch, however, as they began to grow a real heart. It was the kind of mutation that Ild'ome was especially instructed to not include in, while harvesting Ina’suli kin’toni clan.

But Ight’turu kin’toni was a perfectionist. He wanted the Ina'suli kin'toni to behave as realistically as it was possible, for there to be no doubt in the minds of other clans that Ina’suli kin’toni was not the real deal for the future. This was the first time that Ight’turu kin’toni didn’t follow the specific instructions provided by ild’ome kin’toni, as he grew a bit over-confident about his role in the overall growth of the trifecta clan.

Culture

Ina’suli kintoni clan was created to make the most of a long-term plan, for which Ild’ome and Ight’turu kin’toni were working on since the great Estard kin’toni’s kingdom. Ild’ome kin’toni was responsible for designing the culture for the clan. He built them on the principles of Estangaugh and Ivoro kin’toni clans, as those two were the most welcoming and loved of all the clans. This strategy was perfect to lure in a prey, make it comfortable and then ruthlessly destroy them.

Ina’suli kin’toni were designed to be polite in their conversations and highly appreciative and respectful towards other cultures. While giving them these attributes, Ild’ome kin’toni would mock Ight’turu kin’toni by implying that it would have been much easier to guide ina’suli clan if their partner were even marginally cultured and considerate in their conduct, like Estangaugh or Ivoro kin’toni clan. Ight’turu kin’toni taught Ina’suli the art of conducting businesses and theft. But in the attempt to make them more like Estangaugh kin’toni clan, ended up imparting the skills of giving discounts and rebates.

This was the context, which eventually lead to kindness and consideration that Ina’suli showed to Elak kin’toni clan. Ild’ome kin’toni struggled to teach Ina’suli how to cheat. It was acquired in the presence of the right circumstances and preconditions. To educate Ina’suli kin’toni about what the right circumstances are to lie, they conducted a few drills when Ina’suli was supposed to lie to Ild’ome kin’toni. These drills were some of the toughest sections of the curriculum designed for the Ina’suli clan to be kin’tonis.

Each one of the kin’toni clans was proficient in lying or detecting lies, to some extent. Ivoro kin’toni were great at finding flaws in the numbers if those did not add up. Estangaugh kin’toni clan was great at finding out if someone’s emotions were real or deliberate. Elak and Enachia kin’toni clans were great at identifying if a proposition is giving them pleasure or not. And nobody dared to lie to the Iasul kin’toni clan, as they would simply kill the liars from other clans.

So, ild’ome kin’toni was forced to conduct vociferous drills with their pet kin’toni clan. They created a few situations for Ina’suli to separate truth from lies.

a. How to ask for food when you are not hungry because you wish to hoard some? b. How to let someone know that you want their best interest before you attack them? c. How to tell someone you understood something when you have not?

It was the last bit, which was the most crucial aspect of lying according to the Ild’ome kin’toni clan. They wanted to make Ina’suli understand that no one really understands anything, but they fake it to keep surviving, and how it is crucial to adapt and maintain a confident appearance in order to survive this hostile world. After setting the context, whenever Ild’ome kin’toni would ask Ina’suli if they understood what they were trying to teach, the answer would be a certain “yes”, which would imply that Ina’suli kin’toni have still not learnt hot to lie.

After many relentless trials, one day, finally, the Ina’suli kintoni replied to the much-rehearsed questions with a “Nay”, and smile. It left Ild’ome kin’toni elated. But Ight’turu kin’toni was not sure if Ina’suli truly learnt how to lie, or they just gave up on trying to keep up with the same questions. To this Ild’ome kin’toni replied:

“It is only life that is embarrassed to accept that they don’t understand something. A Ina'suli kin'toni would always say what it is, until it realises that something else is expected from them, and then they would lie not because it is fun, but simply because they are trained to believe that they must, for a greater good. That is the ultimate achievement for any clan, to teach a Ina'suli kin'toni, how to lie.”

As always, Ight’turu kin’toni did not quite understand what Ild’ome was trying to say, but agreed, nonetheless.

Government

Ight’turu kin’toni was responsible to create the government structure for ina’suli kin’toni clan. He made sure that there is a leadership group, which pretends to take care of most of the decision making in the clan. There was also an administrative and bureaucratic sections in their government who would carry out the orders from the leadership group. In order to make it look like something that could have a conflict of interest, Ight’turu kin’toni clan also created a judiciary department, and made a few members from his and ild’ome kin’toni to be part of that unit.

This would give them proper insight into what their slaves were up to. The idea of building a sham government was particularly helpful to blame all the actions of the military on a recognizable entity. This helped Ight’turu and Ild’ome kin’toni clans in distancing themselves from the internal affairs of this fictitious clan and also in case of any lapse of judgement on the part of the leadership body, there would always be a judiciary, which can take punitive actions or impose fines against those who were found guilty of any primary or secondary misdeeds.

This helped Ight’turu and Ild’ome clans in creating a model or a prototype which was not just used for destruction of other clans, but once the power of all the clans was with them, to also tell everyone how this structure could flourish in the future, despite some of its flaws. The glitch that both – the ild’ome and ight’turu kin’toni clans – could not acknowledge in time was that when they were drafting a constitution, with ethical and moral code, for the Ina’suli kin’toni clan, there was sincerity in the approach that the appointed leadership demonstrated.

What ight’turu, and especially Ild’ome, imagined to be a fake reciprocation and acknowledgement from the side of leadership board, was a genuine commitment to be honest, kind and peaceful for all life forms. The same thing happened in the case of judiciary, as the jury was not just faking their discretion, but was also gathering all the evidence, which Iasul kin’toni clan would go on to acquire from them, and eventually use to expose both Ight’turu and Ild’ome kin’toni clan.

The final role of the government was to choose a leader based on merit, which ight’turu and ild’ome kin’toni clans made sure was evaluated based on wealth and wisdom. As fate would have it, eventually, the scribblings made by the Ieni kin’toni clan made a fortune, as Estangaugh kin’toni and his subordinate clans did not hoard them but instead maintained a ledger of how many times they were traded and at what value. This clearly showed that those scribblings were progressively in demand, and also served a huge intellectual and spiritual purpose for the peace, welfare and fulfilment of all life forms.

These turns of events made sure that when the government got an opportunity to select the new leader, it didn’t have to look too far, and based on merit and dexterity chose Ieni kin’toni as the leader of the future of all life forms.

Military

Philosophy:

Ruthless and powerful. Were initially designed to not give any second chances, but after attaining consciousness they practiced mercy. Are inclined to be non-violent As they could not find anything as threatening. Do not pass a controversial or radical judgement, even if they were designed to do so. They believed that true power is in forgiving and letting go, even though they were trained to be heartless mercenaries.

Absolute strength:

Ina’suli kintoni clan outnumbered many of the other clans. Their population grew to be more seven hundred in number, and they were as powerful as “zagarmatanis”. Ild’ome and ight’turu kin’toni went all-in to make sure that there was no chance for the other clans to defeat Ina’suli kin’toni clan in the battlefield, even if they somehow got together. But they also knew that for the odd occasion of “zagarmatanis” defeating Ina’suli kintonis, there should be room for mercy.

Style:

Meticulous mayhem. Unlike the solo-hitters or the group plunderers, Ina’suli kin’toni clan was trained by all the other clans, on the pretext of being the clan of the future. Ight’turu and Ild’ome made sure that there were programs for interaction between Ina’suli and other militaries, on the pretence of training the army of the future for the collective future of all the clans. Estangaugh kin’toni trained them in long distance battles using bow and arrows. Their “zagarmatanis” trained the Ina’suli kintonis in how to be peaceful warriors, which eventually back-fired for Ight’turu and Ild’ome kin’toni clans.

War strategies, and tactics:

There were three different wars that Ina’suli kin’toni fought with the rest of the clans.

A. The war with Elak kin’toni clan: After creating a rift between Enachia and Elak kin’toni over depleting resources, Ight’turu and Ild’ome sent Ina’suli kin’toni clan for complete annihilation and to ransack the place. Ina’suli did plunder the Elak kin’toni clan, and took almost all the resources with them, but ended up creating a safe passage for the life forms to migrate to the Enachia kin’toni clan. Ight’turu and Ild’ome kin’toni clans anticipated that it was a brilliant move as both their targets had gathered at common place.

B. War with Estangaugh kin’toni “zagarmatanis”: This was one of the most tragic and brutal episodes in the history of Estard kin’tonis kingdom, and truly became the reason for the period to be called the age of pandemonium. Ight’turu and Ild’ome kintoni sent their newly trained Ina’suli “zagarmatanis” to kill their teachers – the Estangaugh “zagarmatanis”. When the Ina’suli arrived in huge numbers and circled Estangaugh “zagarmatanis”, the latter realised that it was a great opportunity to sabotage all the vicious plans that Ight’turu and Ild’ome had been working on.

In order to set a unique precedent for this Ina'suli kin'toni “zagarmatanis”, Estangaugh “zagarmatanis” demonstrated what it meant to be “zagarmatanis”. One by one, all of the Estangaugh “zagarmatanis” set themselves on fire, leaving Clandroid utterly gobsmacked and inspired.

C. Non-violent war for the future: As all the kingdoms discovered that Ina’suli kin’tonis have become super powerful and they were part of the ill schemes that Ight’turu and Ild’ome kintoni clans were working on since the harmonious times from the reign of the great Estard kin’toni, they gathered and united to fight the evil in a final showdown. Ight’turu sent all his solo hitters and group plunderers and mercenaries, along with the mighty Ina’suli kintoni military, for the war.

Ild’ome kintoni calculated that there was no way that their side could be defeated by their enemy. However, they didn’t account for the fact that after learning what “zagarmatanis” were capable of from Estangaugh kin’toni’s clan, Ina’suli kin’toni had hatched a plan. One by one, the entire Ina’suli kin’toni army set themselves on fire, just as the Estangaugh “zagarmatanis”, destroying all the wealth and plans that Ight’turu and Ild’ome had been working on for ages, and telling the world, that the future was in sacrifices that life can make for life.

Religion

Interestingly, Ina’suli kin’toni were the only clan with two distinct religions, and no faith in them. They were groomed with a triangular worldview, as practiced by Ight’turu and Ild’ome kintoni clans, but they were trained to follow the traditional pentagonal worldview, to appeal to Estangaugh, Ivoro, Ineper, Elm’ess and Isskel kintoni clans who never created a new worldview for themselves in the age of pandemonium. Ina’suli believed in whatever was told to them and practiced all commands to the best of their discretion from all the inputs they were getting.

The only problem was that while processing they would jumble up the instructions from their masters, with those of their surroundings. Eventually they reached a stage, when they could not decide who their masters were, and what their specific purpose was, due to sheer size of information that was fed to them from all directions with ever-evolving contexts. They did not have any personal ambition or purpose, nor did they have particular orientation for survival against all odds. Life was something that they borrowed, with great pampering from their masters and reciprocated with utmost sincerity to the whims and fantasies of whoever they met.

Although they were slave kin'toni by design and structure, eventually they developed empathy and care for life, and had tremendous gratitude for all the clans for teaching them so many great ways to enjoy and appreciate life. Their only disappointment was that such talented and interesting life forms do not trust each other but were clearly more content and available to train a new member. Their last wish from all life forms was to remember what lessons they had learned from everyone, which they beautifully summarized as:

“You, them, Us, are just, at the end of the day us. We could either pick each other apart, and then try to put together a beautiful image from broken pieces, or learn to see the picture as whole, and appreciate it for all its colours, shades and shadows.”

Miscellany

The trial of Ight’turu and Ild’ome kin’toni clans: After the act of self-immolation by the Ina'suli kin’toni military there was a need to put a closure to all the chaos that had been going on for generations. There were disappointments and grievances to be resolved and punishments to be rendered. But most importantly there was a need for resolutions and corrections. After blaming each other for a while, for enabling evil, Ight’turu and Ild’ome kintoni clans asked for exile. They did not want any resources or be part of the future of the Qiral kin’toni empire.

They wanted to be forgotten. But that is not what the jury decided. They were asked to make scribblings of their confessions, were integrated back in the collective society based on their skills, and forgiven, but not forgotten. And nor was forgotten their greatest creation – The Ina’suli kin’toni clan – which took great gusto in teaching the kin'toni clan, what was possible if everyone was keen to learn from each other.

Nearby Groups

Unknown

Ina'suli Kin'toni Clan

Unknown